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Indian Ethos and Ethics
Jun 2026 Examination
Q1.
A family-run retail enterprise in India is known for unity and shared
responsibility, much like the joint family model described in the Itihasas.
During the pandemic, divisions arise as some members advocate for prioritizing
short-term financial gain, while others urge maintaining staff salaries and
customer trust even at a loss. Due to this differing views, Internal bonds are
threatened, putting business continuity at risk. Taking insights from the joint
family model and the examples of how Bharata conducted administration during
Rama exile in the Ramayana, what leadership lessons would you propose that
would enhance resilience and ethical unity in the enterprise during crisis. (10
Marks)
Ans
1.
Introduction
The joint
family model as described in the Itihasas is not merely a domestic arrangement.
It is a governance structure built on shared dharma, collective responsibility,
and the subordination of individual gain to family wellbeing. When this model
is applied to a family business, the same principles govern how disagreements
are managed, how resources are allocated in times of scarcity, and how
leadership maintains unity when self-interest threatens cohesion. The
pandemic-era crisis faced by this retail enterprise mirrors the dilemma of
Ayodhya during Rama's exile: the institution faces an existential threat not
from outside but from within, as differing views on what constitutes the right
action divide those who must act together to survive. Bharata's conduct during
Q2
(A). A major Indian pharmaceutical firm, Sanvita, discovers through an internal
audit that some supply chain partners are violating environmental standards,
causing hidden waste and minor regulatory issues. The operations team suggests
quietly replacing these suppliers and issuing a general sustainability
statement to avoid panic. The ethics officer proposes a dharmic approach of
truthful disclosure, corrective action, and supplier education. Evaluate
Sanvita's situation and suggest an approach with justification of expected
outcomes. (5 Marks)
Ans
2(A).
Introduction
Sanvita
faces a choice between two responses to a discovered ethical violation: a
pragmatic concealment approach and a dharmic transparency approach. The
operations team's suggestion to quietly replace suppliers while issuing a vague
sustainability statement is a form of strategic silence that avoids short-term
discomfort but perpetuates the underlying problem. The ethics officer's dharmic
approach is grounded in the Indian philosophical principle that satya, or
truthfulness, is not merely a moral virtue
Q2
(B). You are the Chief Strategy Officer of a technology company, is leading the
executive team during a high-stakes product launch. The team is divided: one
group insists on strictly following established best practices and industry
benchmarks, another group relies heavily on analytical data and structured
reasoning, while a third group supports bold decisions based on prior
managerial experience and intuition. How would you apply sruti (authoritative
wisdom), yukti (logical reasoning), and anubhava (lived experience) to
harmonise these perspectives to decide on an approach? Justify your approach
with expected outcomes. (5 Marks)
Ans
2(B).
Introduction
The three
factions in the executive team are not actually in fundamental disagreement
about the goal. They are disagreeing about the epistemological basis for
decision-making: what constitutes valid knowledge for a high-stakes decision.
Indian philosophical tradition addresses this question directly through the
framework of pramanas, the sources of valid knowledge. The three sources most
relevant here are sruti, authoritative wisdom from established sources; yukti,
logical reasoning and structured analysis; and anubhava, lived experience and
intuitive judgment. As Chief Strategy Officer, the task is not to choose one
faction's approach but to establish a decision framework that treats all three
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